[1]宋清华.海德格尔对技术时代的世界观的批判[J].江南大学学报社科版,2014,13(05):23-29.
 SONG Qinghua.Heidegger’s Critique to Worldview in Technology Era[J].Journal of Jiangnan University (Humanities & Social Sciences),2014,13(05):23-29.
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海德格尔对技术时代的世界观的批判()
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《江南大学学报》社科版[ISSN:1671-6973/CN:32-1665/C]

卷:
第13卷
期数:
2014年05期
页码:
23-29
栏目:
哲学·政治学
出版日期:
2014-10-31

文章信息/Info

Title:
Heidegger’s Critique to Worldview in Technology Era
文章编号:
1671-6973(2014)05-0023-07
作者:
宋清华
河南科技大学 马克思主义学院,河南 洛阳 471023
Author(s):
SONG Qinghua
School of Marxism, Henan University of Science and Technology, Luoyang 471023, China
关键词:
世界观 存在 世界图像 技术时代
Keywords:
Worldview Existence World Image
分类号:
B516.54
文献标志码:
A
摘要:
海德格尔认为世界观概念有二层含义:它不仅仅是对自然事物的结构的一种理解,同时也是对人的此在及其历史的意义和目的的一种诠释。世界观是一种连贯的信念,它能够程度不同地直接决定人们现在的生活状况。世界观的含义涉及某时某刻某个具体的此在。世界观总是扎根于现实生活,总是起源于人类具体的现实的生存,他们的生存依据是他们对现实可能性的缜密思考以及生存态度的树立; 因此,它的出现完全是为了这个真实的此在。历史地看,世界观总是源于实际的此在,伴随着实际的此在,服务于实际的此在。他反对世界图像的世界观,认为它导致了人的主体性和主观主义的膨胀,并最终无限地扩展了人类控制自然、社会和历史的能力,使人类遗忘了存在自身,从而使人类成了无家可归者。
Abstract:
Heidegger thought that worldview concepts have two meanings: it is not only an understanding of the structure of natural things, but also an interpretation to people’s existence, historical meaning and purpose. Worldview is a coherent belief that it can directly determine people’s living conditions in some extent. Meaning of worldview involves a given moment in a specific existence. Worldview is always rooted in real life and always originated in the concrete reality of human existence, their survival is based on careful thinking about the real possibility and established of exist attitude; Therefore, it appears entirely for this real existence. Historically, worldview is always derived from actual existence, along with the actual existence and service for it. He, opposed to the worldview of world image, thought that it led to the expansion of human subjectivity and subjectivism, and ultimately, infinitely extends the capabilities of human’s control of nature, society and history, forgetting the existence of humanity itself, so that became a nonhuman homeless.

参考文献/References:

[1] 艾思奇.辩证唯物主义 历史唯物主义[M].北京:人民出版社1961.
[2] Immanuel kant, Critique of Judgement. translated and introduction by Werner S. Pluhar, Foreword by Mary J. Gregor( Indianapolis: Hackett, 1987),111-112.
[3] Johann Gottlieb Fichte,Attempt at a Critique of All Revelation,translated and introduction by Garret Green(Cambridge University press,1978).119.
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[5] 大卫·K·诺格尔.世界观的历史[M].胡自信译,北京大学出版,2006:67.
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备注/Memo

备注/Memo:
收稿日期:2014-03-15
基金项目:国家社科基金项目(12CZX032)、教育部社科基金项目(13YJC710027)和河南省哲学社会科学规划项目(2012BYY013)、(2013BZX016)、教育厅社科项目(2014GH753)河科大教改课题(2007Y-037)的阶段性成果。
作者简介:宋清华(1968-),男,河南西平人,河南科技大学教授,北京市马克思主义大众化研究基地兼职研究员。主要从事西方价值哲学和政治哲学研究。
更新日期/Last Update: 2014-10-30